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ECONOMIC
SUMMARY
The Mayan Esteem
Project is based around an archaelological site near Chilón, Chiapas,
Mexico. The founding principle of the project is to excavate and restore
a Mayan city from the late classical period (around 900 AD) Forty years
ago the site was looted and has left a cultural legacy of mistrust with
the Tzeltal people that inhabit the area. This project is a cultural project
to restore the damage that has been done and reclaim artifacts that were
stolen.
Chiapas
is the poorest state in Mexico. There are about six million indigenous
people in Chiapas that basically constitute the modern Mayan population.
This area is highly agricultural with few urban centers such as Tuxtla
Gutierez (the capital), San Cristobal de las Casas, Palenque and Ocosingo.
Chilón
is a village of approximately 5,000 people whose major occupation is agriculture:
primarily coffee, corn and livestock. There is virtually no industry in
Chiapas with the exception of some oil production and mining to the North
and some light and heavy industry in Tuxtla Gutierez. Many rural households
operate without the benefit of electricity or modern plumbing.
This
agrarian society is struggling with the encroachment of industrialized
society of the centrist Federal District as well as tourism in the northern
most part of the state, which is centered around restored Mayan ruins
in Palenque, and to a further extent in the state of Campeche. The heavy
geographic prohibitions of the heavily eroded steep mountains create a
natural boundary around several modern language groups in this area, which
is the basis for academic interest. The sense is that patterns of language
development follow similarities when confined by these types of boundaries;
so does economic development.
Much
can be done to shepherd an agrarian society through industrial encroachment
by means of the exchange of ideas. Ideas are a commodity this community
can afford. Military occupation has created the general tensions associated
with the presence of imposed authority. Autonomy is often discussed and
has culminated in a rebellion faction that has maintained popular support
since the token seizure of a city's government in January 1994. No real
battles have ensued but the dispute is often termed, "low-intensity warfare,"
which might have some validity, exemplified by town-level and state cooperation
in what is called the Acteal Massacre after some 25 individuals were hacked
and killed on December 23, 1997.
Political
involvement is not what the Mayan Esteem Project is selling. Creating
a market of ideas in a climate of peace is usually better weather for
other markets.
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